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If we become aware that we have unknowingly collected personally identifiable information from a child under the age of 13, we will make reasonable efforts to delete such information from our records. What these questions and interpretation of the biblical texts according to them falls largely to reading meaning into the text. Social Influences. Today as we read in the papers and through the social media, divorce is seen of as something normal.
Marriages do not last in the modern world. The first is the long life span of people in general in contrast to the past. Because of this modern phenomenon the life span of commitment to a spouse was generally longer. Coupled with the modern bent on individualism, the sense of isolation from others has put the sole burden of chief companion on the shoulders of the marriage spouse in extreme measures.
A third reason noted by Grenz is the new understanding that relationships are seen as temporary and that relationships are seen more for the individual gains, in which deemphasizes permanency .http://mail2.mccurdycandler.com/13.php
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The lack of positive role models of permanence in marriage coupled with the idealization of the media celebrity who have low views concerning lasting marriage and the widely emphasized of feminine movement have further widened the gap where marriage and its role is neutralized . Although some may argue that this may be a Western outlook on issues dealing with the modern factors that contribute to divorce, with the modern influence of media being the steady diet of any culture in our modern context, there is a steady if not widening influence that the Western world has further instilled in our Asian context.
The Biblical Texts on Divorce and Remarriage. To further our understanding concerning divorce and remarriage, we go therefore to the biblical texts where teachings concerning the issues have been focused on.
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- "I'm Divorced and Remarried. Am I Living in Adultery?" - David Servant?
There are four passages coming from the synoptic gospels Matt ; ; Mk and Lk and one passage comes from Paul 1 Cor It must be understood that teaching compounded in these passages are not seen as exhaustive but given in response to certain questions. It must be noted that a detailed exegesis of the texts studied as well as the complexities derived by them is not the intention of this research, but it is to gain an overall grasp of a unified meaning in which they direct our attention to.
But as explained above, the intention of our study does not intend to explore these difficulties. From the texts as well we find that marriage was meant to be a lifelong commitment. So they are no longer two but one. According to the understanding gained from the texts we can say that divorce was something that was seen as wrong, or to put it bluntly; a sin. Jesus was not a supporter of divorce as can be seen in the texts where the husband who divorces his wife and remarries is committing adultery Matt , ;Mk ;Lk , the wife who divorces her husband and remarries commits adultery Mk and the person who marries the divorced wife also falls into the same category Matt ; Lk He poses some interesting discoveries as he explains this exceptional cause.
Matthew writing his gospel highlighted this terminology in his gospel to give a sense of perspective of the views that was prevailing in the culture during that time. The Pauline text is seen to be the earliest teaching on divorce and remarriage in the NT. Paul adds nothing much to what we have earlier seen in the synoptic gospels.
Although Paul used differing phrases to express this but both carries with them the meaning of divorce. From the findings that we have explored above concerning the witness derived from the relevant scriptural texts concerning divorce, we have yet to establish a proper understanding concerning remarriage.
It seems the witness that we have gained from the text does not leave room for remarriage to occur. Leaning on Brewer again, he writes that remarriage is possible after any valid divorce .
The task of application is something of a challenge for the pastor in situations concerning divorce and remarriage. After we have examined the biblical vision of what it says concerning divorce and remarriage, we now seek the area of pastoral application. There are two was to communicate a pastoral application towards the issue.
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The first must be in the part of laying the foundation before and during marriage. Firstly, it may be good for the church to communicate to its congregation on the importance and seriousness of marriage by providing periodical or annual events such as marriage or couples seminars that teach about this. Teaching concerning this can also be translated to youths as well as young adults as well. A biblical view of marriage has to be communicated to the church as a whole. In my church context in Miri the part of pre-marital counselling is taken lightly and I have not yet seen any material used for the exact purpose for pre-marital counselling.
And finally, after the marriage there needs to be continued help from the church in,. I believe, too many times neglect is given to this because many think that a few sessions of pre-marriage counselling will help the couple in their married life. The church and the pastor should look into ways to establish this by way of assembling a team of mature married couples whom the pastor trusts to help him work this out.
If and when a marriage falls apart what is the pastor called to do? There are a few steps that can be suggested. It has to be noted again that this is not an exhaustive set of suggestion. But the church and the pastor have to modulate the love and acceptance that can be a source of healing and helping them towards restoration . What if a divorcee wants to remarry? What would be the response of the pastor in these circumstances?
Brewer gives some suggestions concerning this.